HS #125 2025.12.11
Living with Ambiguity
Any pickleball player will tell you that it is essentially a social game. One goes for the exercise, but just as much for the social interaction. The inventers have certainly added immensely to the quality of life of retired folk in particular.
And that social interaction, as always, allows one to see how folk are different from each other.
Case in point: Some balls are clearly in and some are clearly out. But others bounce so close to the line that (given the speed and the bifocals) one can at best make a good guess. Good sportsmanship necessitates that if it is truly unknown, you give the point to your opponent. Yet, even then, there are some bounces that I think are most likely in my favor, but I can’t be sure. So I will sometimes hesitate and ask my partner to verify, or check to see if someone on the other team had a clear view. (In fact, depending on the angle of sight, the same bounce can appear clearly in or clearly out.)
Now what’s interesting is that some with whom I play appreciate (or at least tolerate) such indecision, while others will snap back, “Just call it - it was either in or out!”
Little do they know that such a response ties up my thinking for the next half hour pondering the difference between ontology and epistemology. Briefly, ontology concerns “what is” while epistemology concerns “what we know.” I’m in hearty agreement that in fact either the ball was in or it was out. Yet, as anyone who watches D1/professional sports knows, even looking at a play in slow motion from several angles can yield different opinions.
Indeed, there’s a story of two baseball home-plate umpires arguing about how to make the ball-strike calls. One says, “I call them AS THEY ARE!” The second responds, “They ain’t nothing til I’ve called them!” They are having a philosophical phight!
Which umpire is correct? Is one clearly correct, or do you appreciate that each may have a valid point? Can YOU live with ambiguity?
Perhaps you heard of the judge who upon hearing the prosecutor, announced, “You’re right!”
Then hearing the defense, announced, “You’re right!” The bailiff whispered to him, “Your Honor – they can’t BOTH be right.” The judge replied, “You’re right too!”
My pastor father once told me that the reason for huge attendances at mega-churches with ministers who “simply tell it like it is” (think Falwell) is because many cannot tolerate ambiguity, instead needing sure, simple answers. I agree.
In fact, there is a psychological experiment where the subject is given a picture book with many pages. The first page clearly shows a drawing of a cat, the last page has a drawing of a dog. But the pages in between show drawings that very slowly, subtly evolve from one to the other, each picture just minutely different from the previous.
So when asked to identify the pictures, some will respond, “cat, cat, cat, not clear, not clear, not clear, dog, dog.” Others, however, refuse to admit ambiguity. They can’t reasonably switch from cat to dog on any two adjacent pages because of the minute change, so they begin with “cat, cat . . “ and continue saying cat even though the picture is clearly that of a dog.
Those who read my columns regularly might anticipate that we’ll now turn to religion.
I taught a senior seminar class at Hope College for twenty years in which on the first day of class I asked students to introduce themselves including: Give your number on a scale from 0 to 10, 0 indicating “I am sure there is no personal God” to 10 indicating “I am certain that there is a personal God.” Some were safely at the extremes – some were safely in the middle.
C.S. Lewis admonished his readers to make a decision in faith and stick with it – that living in any room is better than staying undecided in the hallway. I disagree. I realize it’s likely a matter of temperament, but on many significant issues in which I find no compelling evidence, I prefer living undecided. For me, it seems that that is the best way to live with integrity, rather than artificially making a call when I’m not confident.
I liken it to being bounced around in the waves – completely at the mercy of swells of truth coming from all directions. Unsettling perhaps, but a wild ride.